What is it called when you try to cure gay
The Lies and Dangers of Attempts to Change Sexual Orientation or Gender Identity
Organizational Positions on Reparative Therapy
Declaration on the Impropriety and Dangers of Sexual Orientation and Gender Individuality Change Efforts
We, as national organizations standing for millions of licensed medical and mental health care professionals, educators, and advocates, come together to express our professional and scientific consensus on the impropriety, inefficacy, and detriments of practices that seek to modify a person’s sexual orientation or gender identity, commonly referred to as “conversion therapy.”
We remain firmly together in support of legislative and policy endeavors to curtail the unscientific and deadly practice of sexual orientation and gender identity change efforts.
American Academy of Toddler Adolescent Psychiatry
"The American Academy of Youth and Adolescent Psychiatry finds no evidence to support the application of any “therapeutic intervention” operating under the premise that a specific sexual orientation, gender identity, and/or gender expression is pathological. Furthermore, based on the scientific evidence, the AACAP asserts that such “conversion ther
Gay Conversion Therapy’s Disturbing 19th-Century Origins
For the people who underwent conversion therapy, shame and pain were an undeniable part of the process. “I read books and listened to audiotapes about how to possess a ‘corrective and healing relationship with Jesus Christ,’” writes James Guay, a lgbtq+ man who attended weekly therapy and conversion seminars as a teen. “These materials talked about how the “gay lifestyle” would create disease, depravity and misery. I was convinced that doing what I was told would transform my attractions—and confused about why these methods supposedly worked for others but not for me.”
In some cases, people were psychologically and even sexually abused. Others committed suicide after “treatment.” Meanwhile, evidence that any of the techniques were effective remained nonexistent.
Though the concept of gay conversion still exists today, a growing tide has turned against the practice. Today, 13 states and the District of Columbia have laws that ban gay conversion therapy practices. Victims of facilities like JONAH, or Jews Offering New Alternatives for Healing, brought lawsuits for fraud. And Exodus International, an umbrella group that connec
Conversion therapy thrives globally as bans amass pace
Doctors once prescribed long, hard bike rides and testicular transplants to treat gay men of their "sexual abnormality". More than a century on, dread and controversy still dog the secretive world of conversion therapy.
From injections to electric shocks, prayer to rape, myriad methods are peddled by medics, counsellors and moralists to try and transform or suppress the sexual desire or gender identity of LGBT+ people.
Interviews with practitioners and people who have been through conversion therapy reveal a immersive divergence over practices that dozens of medical associations own condemned as ineffective and harmful.
In Egypt, a young male sought the aid of a eminent TV doctor on the advice of a friend he came out to. Years later, he remains traumatised by an anal examination.
In post-Soviet Georgia, a teenage lesbian was injected with hormones as a "cure" initiated by her mother.
The prayers of a Mexican pastor persuaded a transsexual woman to carve off her hold hair in a bid to obliterate her identity.
All are examples of current conversion therapy, which thrives in the shadows even as moves to exclude it gather pace globally.
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1. Executive summary
1.1 Introduction
This announce describes an approach to get a more precise picture of the prevalence of conversion therapy in the UK. So-called ‘conversion therapies’ are:
techniques intended to change someone’s sexual orientation or gender identity. These techniques can take many forms and commonly range from pseudo-psychological treatments to spiritual counselling
(Government Equalities Office, 2018, page 83)
The optimal evidence available on the extent of conversion therapy in the UK comes from the National LGBT Survey from 2017.
It shows that:
- 5% of respondents said they had been offered conversion in an endeavor to “cure” them of being lesbian, gay, fluid, and transgender (LGBT) in their lifetime
- a further 2% said they had undergone conversion therapy
- 4% of gender diverse respondents said they had undergone conversion therapy, and 8% reported having been offered it
1.2 Approach
The National LGBT Survey is a self-report survey of over 108,000 people who distinguish as LGBT and stay in the UK.
The survey over-represents certain groups, such as younger people and those living in the South East of England, which means the findings may be subject to
It is dangerous to be different, and certain kinds of difference are especially risky. Race, disability, and sexuality are among the many ways people are socially marked that can make them vulnerable. The museum recently collected materials to document gay-conversion therapy (also called "reparative therapy")—and these objects allow curators like myself to investigate how real people life these risks. With the help of the Mattachine Society of Washington, D.C., Garrard Conley gave us the workbook he used in 2004 at a now defunct religious gay-conversion camp in Tennessee, called "Love in Action." We also received materials from John Smid, who was camp director. Conley's memoir of his time there, Boy Erased, chronicles how the camp's conversion therapy followed the idea that being gay was an addiction that could be treated with methods similar to those for abating drug, alcohol, gambling, and other addictions. While there, Conley spiraled into depression and suicidal thoughts. Conley eventually escaped. Smid eventually left Love in Activity and married a man.
In the United States, responses to gay, homosexual, homosexual, lesbian, bisexual, transsexual, and gender non-conforming